18 November 2009
09 November 2009
shingle day
03 November 2009
glasshouse 2
The windows attached to the fence are part of the plan. They are stored against the fence until needed. I now have three large windows (like the one pictured) for the sides and a door with attached frame - half of these were gifted, including one frame with double-glazed glass in it - this will be used on the shady south-west facing side of the house. The windows pictured were gifted by Glenn & Anthea Livingstone from just up the road. As a gesture of thanks for the windows Anne and I will be making a donation to the Samoan folk at St Paul's Trinity Pacific in the city to help with people affected by the recent tsunami. Nancy and Allan Morgan contributed the double-glazed window and we will give them a plant voucher for their new garden in thanks. These donations will appear on the inventory as costs - I'm a great believer in honouring people's generosity as a way of encouraging people to be generous - sometimes paying it forward and sometimes paying it back in kind.
24 October 2009
Mart's glasshouse
20 October 2009
04 September 2009
a new toy
21 August 2009
Walter Brueggemann quote
Though many of us are well intentioned, we have invested our lives in consumerism. We have a love affair with 'more'---and we will never have enough. Consumerism is not simply a marketing strategy. It has become a demonic spiritual force among us, and the theological question facing us is whether the Gospel has the power to help us withstand it.
Source: Christian Century, March 24, 1999, via Ministry of Money newsletter
20 August 2009
Rodney Hide's ultimatum
31 July 2009
I'm at risk!
22 July 2009
John Boyne's The House of Special Purpose
I've just finished reading this - a good story offering a perspective on the fall of the Romanov dynasty in Russia from a servant who escaped to England and built a life. While some aspects of the story (the identity of his wife, for example) were kind of obvious fairly early on, and the outcome was kind of heralded at the start simply because of the decision to mix the time frames up, it was very enjoyable and informative.
14 July 2009
more reading
The Shack
06 July 2009
23 June 2009
the referendum (again)
the referendum
The referendum is on the question: “Should a smack as part of good parental correction be a criminal offence in New Zealand?”
Already the main Government parties have criticised the ambiguity of the wording and indicated that they will not be acting on the outcome of this non-binding referenda anyway. So, at one level it is a waste of time - yet at another, it gives us something to talk about.
I like the way Joanne Black in this week's NZ Listener indicated that she will be too busy washing her hair to participate in the postal referendum being conducted over the months of July and August!
What is hugely disappointing for me in this debate (of several years now) is the role many Christians are playing in it. The most vocal advocates for smacking children are prominent Christians. I find this to be a deeply disturbing departure from the teachings of Christ, whose Beatitudes, (Matthew 5) among other teachings, do not advocate for violence in any way whatsoever.
There are a couple of websites set up around this issue for people to reflect on... one for a YES vote and one for a NO vote.
http://yesvote.org.nz/ is more to my liking even though I think the presumption of 'good' in the referendum is dumb
The other site is http://www.voteno.org.nz/ and is fronted by Simon Barnett, a prominent broadcaster who is Christian.
Here's an article I enjoyed written by a Napier City Councillor... tp://yesvote.org.nz/2009/06/19/baldock-balks-when-asked-for-proof/
10 June 2009
The Church's Primary Task
09 June 2009
God's generous welcome
1. The vocabulary is easy to understand. The metaphors describing how God is at work are known to everyone for they come out of ordinary life. With Nicodemus it is birth; with the Samaritan woman it is water. We all have sufficient experience of those two words to know what is going on without further instruction. We all know what birth is: our being here is proof that we were born. We all know what water is: we drink it or wash in it several times a day. And the metaphor common to both stories, wind/breath, is also plain. We all know what wind/breath is: just blow on your hand or take a deep breath, just look at the leaves blowing in the breeze.
2. The first story is about a man; the second is about a woman. There is no preferred gender in the Christian life. How important it is to state this fact! There is no preferred gender! It is still the case that significant parts of the church say that the generous welcome of God to people has certain conditions on it according to what particular sperm out of many thousands happened to fertilise the egg in a woman’s womb. Why should what God’s Spirit wants to do be limited by our human traditions?
3. The first story takes place in a city, the centre of sophistication and learning and fashion; the second on the outskirts of a small town in the country. Geography has no bearing on perception or aptitude.
4. Nicodemus is a respectable member of a strictly orthodox sect of the Pharisees; while the Samaritan woman is a disreputable member of the despised heretical sect of the Samaritans. Racial background, religious identity, and moral track record are neither here nor there in matters of how the Spirit works.
5. The man is named and the woman is unnamed. Reputation and standing in the community doesn’t seem to count for anything.
6. There is also this: Nicodemus opens the conversation with Jesus with a religious statement, “Rabbi, we know that you are a teacher come from God.” Jesus opens the conversation with the woman by asking for a drink of water, a sentence that doesn’t sound the least bit religious. It doesn’t seem to make any difference in the Christian life who gets things started, Jesus or us, or what the subject matter is, heavenly or earthly.
7. In both stories a reputation is at risk: Nicodemus risks his reputation by being seen with Jesus (that’s why he went to him under the cover of darkness – he wanted to minimise the risk); Jesus risks his reputation by being seen with the Samaritan woman. There is a sense of ignoring conventions here
on both sides, a crossing of the lines of caution, a willingness on both sides to risk misunderstanding.
Look at how wide the welcome of Jesus is… a man and a woman, city and country, an insider and an outsider, a professional and a layperson, a respectable man and a woman whose reputation is in serious question, and orthodox and a heretic, one who takes initiative and one who lets it be taken, one named and the other anonymous, with one a human reputation is at risk, and with the other the divine reputation is at risk. But there is more…
8. In both conversations “spirit” is the pivotal word. “Spirit” links the differences and contrasts in the two stories and makes them aspects of one story. In both conversations “Spirit” refers primarily to God and only derivatively to the man and the woman: In the first conversation the Spirit gives birth (“So it is with everyone who is born of the Spirit”); Spirit is an agent, a source, a cause of the birth that makes a person able to “see” and “enter”. In the second conversation, God is Spirit; the consequence is that we worship him in spirit and truth. It is only because God is Spirit that there is anything to say about what we do or don’t do.
9. Finally, there is this: Jesus is the primary figure in both stories – Nicodemus and the Samaritan woman provide the occasion but it is Jesus who provides the content. I wonder if we need to rediscover this when we talk about what kind of church we want to be. In these stories we see that in everything that has to do with living, Jesus is working at the centre. We welcome because Jesus has first welcomed. We understand things because of what Jesus reveals.
05 June 2009
old and new music in my life!
Next has been Bob Dylan's Together Through Life - in some ways a mixed bag, but with some absolutely wonderful songs in the mix - bluesy, folky, rough, & humorous (My Wife's Home Town is delightfully wicked). The outstanding tracks in addition to My wife's..., are the opening track Beyond Here Lies Nothin', Forgetful Heart and It's All Good. The older Bob gets the better he sounds!
Ben Harper's new album (with Relentless 7) White Lies for Dark Times is a lively rock album. I am not a great fan of Harper (the exception being his excellent work with the Blind Boys From Alabama), and I only listened to the album in the shop because I had a bit of time. Well what a surprise it is! The band are a bunch of very able musicians who let loose on some memorable songs in a strong album. There are a few slower songs that work well to balance the hard rock of the opening tracks. It is a gem. The standout tracks are many - track 2, Up To You Now is amazing - especially the way it sounds after the opening track.
Last but not least is The Decemberists' The Hazards of Love. This Oregon-based folk-rock group are a sensation. They are eccentric - they produce sounds and songs that are certainly nor mainstream. This concept album needs to be played sequentially - it is a story in 17 parts. The music ranges from light acoustic to moments of hard rock - the singing is unusual - the new female singer in the band sounds kind of off-key at first - but her style suits the band's style quite wonderfully. I loved their first album on a mainstream label, The Crane Wife, and this follow-up album is every bit as good.
soundings: sunday coming
I’m doing some thinking about how the Spirit works in relation to two stories from early in John’s Gospel – Jesus & Nicodemus, and Jesus & the Samaritan woman at the well. There are a number of interesting conclusions to be drawn along the theme of ‘generous welcome’ that are pivotal in our life together as a serving church. Eugene Peterson's excellent chapter Clearing the Playing Field in his book Christ Plays In Ten Thousand Places has proved to be a great resource.
a quote from Jean Vanier about community
Oliver again
23 May 2009
Oliver
22 May 2009
Oliver
Oliver's progress
- his lungs are still crackly (this is an advanced scientific term that most of you won't understand but it empowers me to use it)
and his kidneys have yet to do the right thing and release the right stuff in the right direction (again, another advanced...I'm full of it today!).