article in Candour

Candour is an on-line journal for people in ministry in the Presbyt Church in NZ - I was editor of it years ago. Recently I was asked to submit an essay on hope in a climate of fear... here is what I came up with...
Fear: the enemy of hope that dances to death’s tune.

As I recall it, Alvin Tofler predicted in his 1970’s book Future Shock that fear and anxiety would be some of the by-products of our crazy fast-changing technological world, with people getting left behind because the future will come at them too fast. It looks like he was right… the proliferation of Prozac and other anti-depressants among people in the so-called developed world would suggest that depression and anxiety are part of the cost of change.
But I wonder if along with fear being a by-product of our peculiar society fear is also being used as a mechanism to manipulate people. Here are a few examples I can think of:
- the fear-mongering about a possible bird flu epidemic. A year or so ago we were ‘done for’ and people were stockpiling tamiflu pills, even though there was next to no evidence that those pills would be able to treat a virus that didn’t yet exist. Why the panic when there wasn’t anything we could do about it anyway?
- the projection of worse-case scenarios as actuality – we saw an example of this last month with President Bush announcing that inaction against Iran will likely result in nuclear holocaust. But more commonly we see this in the use of statistics as a way of projecting the future, and the results are almost always bleak. We even see these worse-case scenarios being used to provoke certain kinds of mission-action in the church. I find this use of statistics to predict the future of the church highly speculative and rather manipulative. A colleague listening to such stuff was reminded of a frequent comment from one of the characters in Dad’s Army who, speaking out of his congenital pessimism, would announce in almost every episode: “We’re doomed Captain Mannering.” Statistics are usually suggest we are doomed – and they get us all scrambling around in a dance of death . I think it was Lloyd Geering who suggested in the 1960’s that the last Presbyterian and Anglican would be meeting to close the door of the last church in the year 2000. Um… not quite, I like to think that God had another idea about that.
- fear of the enemy being used to stimulate nationalism and economic growth. This has been a consistent feature of the way successive United States administrations have behaved since World War II. As I understand it, from my geo-politics studies at university, the US has operated on a war economy since 1941… the economic growth from being almost constantly involved in warring has been astounding, and has, in the eyes of the powers that be, justified hideously large sums being used to manufacture the machinery and armaments of war, as well as popping up to the moon and back. Whether the enemy exists or not isn’t all that important – enemies can be created… (do you remember President Reagan invading Grenada?) Iraq is once such creation. The irony of the first Gulf War was that the missiles being directed at US aircraft by Iraqi forces were made in the US! It turns out that for many years Iraq had been supplied US arms as a buffer against Iran. While I am cautious about conspiracy theories, is it too much to imagine that the first President Bush deliberately left Iraq’s leadership intact for another day when it would be more convenient to invade? But then a problem emerged… there needed to be a reason to invade. Umm… what if we say that Iraq had Weapons of Mass Destruction? Now we are being told that Vietnam wasn’t so bad, but that it was the leaving of it that was a problem!
- the proliferation of end times theory as fact (the worst of these can be found in the hideous Left Behind novels), and the associated justification of violence, prejudice, intolerance, scape-goating and ignorance, as well as a laziness when it comes to attending to the tasks of making peace, caring for the environment, loving one’s neighbour, etc.

Of course there are many more examples, but what is most disturbing is the complicity of the church in this fear-mongering. I believe that hope is the attitude that Christians are called to exhibit in a fearful world that seems to bow to the triumph of death. Christian hope is not blind optimism or reality avoidance, but a living demonstration of there being a bigger story – a meta-narrative as some theologians describe it.
This big story is the narrative of God’s saving work in the world; the presence of the kingdom of God among us, yet still to come in its fullness; and a living into the reality of the victory of Christ over the powers of this world that seek to dominate us [see Colossians 2:13-15].
I believe that there is an explicit call for the people of God, who find themselves to be strangers in a strange land, to nevertheless live fearlessly, confidently and hopefully in God’s promises [Isaiah 43 etc].
It is our calling as the church of Jesus Christ to demonstrate to the fearful world that there is another way of seeing things for live this side of the incarnation, we live this side of the ministry of Jesus, we live this side of his death on the cross, we live this side of his resurrection and we live this side of his ascension. Thus we live hopefully, not fearfully. We live to the tune of life in its fullness and not to the march of death in all its fearfulness.
William Stringfellow, a lawyer and theologian, offered these words for the church in a world where the powers of fear and death seem to be reigning:
“In the face of death, live humanly. In the middle of chaos, celebrate the Word. Amidst babel… speak the truth. Confront the noise and verbiage and falsehood of death with the truth and potency and efficacy of the Word of God. Know the Word, teach the Word, nurture the Word, preach the Word, defend the Word, incarnate the Word, do the Word, live the Word. And more than that, in the Word of God, expose death and all death’s works and wiles, rebuke lies, cast out demons, exorcise, cleanse the possessed, raise those who are dead in mind and conscience.” [An Ethic for Christians and Other Aliens in a Strange Land 1973 p143]