20 September 2007
article in Candour
Fear: the enemy of hope that dances to death’s tune.
As I recall it, Alvin Tofler predicted in his 1970’s book Future Shock that fear and anxiety would be some of the by-products of our crazy fast-changing technological world, with people getting left behind because the future will come at them too fast. It looks like he was right… the proliferation of Prozac and other anti-depressants among people in the so-called developed world would suggest that depression and anxiety are part of the cost of change.
But I wonder if along with fear being a by-product of our peculiar society fear is also being used as a mechanism to manipulate people. Here are a few examples I can think of:
- the fear-mongering about a possible bird flu epidemic. A year or so ago we were ‘done for’ and people were stockpiling tamiflu pills, even though there was next to no evidence that those pills would be able to treat a virus that didn’t yet exist. Why the panic when there wasn’t anything we could do about it anyway?
- the projection of worse-case scenarios as actuality – we saw an example of this last month with President Bush announcing that inaction against Iran will likely result in nuclear holocaust. But more commonly we see this in the use of statistics as a way of projecting the future, and the results are almost always bleak. We even see these worse-case scenarios being used to provoke certain kinds of mission-action in the church. I find this use of statistics to predict the future of the church highly speculative and rather manipulative. A colleague listening to such stuff was reminded of a frequent comment from one of the characters in Dad’s Army who, speaking out of his congenital pessimism, would announce in almost every episode: “We’re doomed Captain Mannering.” Statistics are usually suggest we are doomed – and they get us all scrambling around in a dance of death . I think it was Lloyd Geering who suggested in the 1960’s that the last Presbyterian and Anglican would be meeting to close the door of the last church in the year 2000. Um… not quite, I like to think that God had another idea about that.
- fear of the enemy being used to stimulate nationalism and economic growth. This has been a consistent feature of the way successive United States administrations have behaved since World War II. As I understand it, from my geo-politics studies at university, the US has operated on a war economy since 1941… the economic growth from being almost constantly involved in warring has been astounding, and has, in the eyes of the powers that be, justified hideously large sums being used to manufacture the machinery and armaments of war, as well as popping up to the moon and back. Whether the enemy exists or not isn’t all that important – enemies can be created… (do you remember President Reagan invading Grenada?) Iraq is once such creation. The irony of the first Gulf War was that the missiles being directed at US aircraft by Iraqi forces were made in the US! It turns out that for many years Iraq had been supplied US arms as a buffer against Iran. While I am cautious about conspiracy theories, is it too much to imagine that the first President Bush deliberately left Iraq’s leadership intact for another day when it would be more convenient to invade? But then a problem emerged… there needed to be a reason to invade. Umm… what if we say that Iraq had Weapons of Mass Destruction? Now we are being told that Vietnam wasn’t so bad, but that it was the leaving of it that was a problem!
- the proliferation of end times theory as fact (the worst of these can be found in the hideous Left Behind novels), and the associated justification of violence, prejudice, intolerance, scape-goating and ignorance, as well as a laziness when it comes to attending to the tasks of making peace, caring for the environment, loving one’s neighbour, etc.
Of course there are many more examples, but what is most disturbing is the complicity of the church in this fear-mongering. I believe that hope is the attitude that Christians are called to exhibit in a fearful world that seems to bow to the triumph of death. Christian hope is not blind optimism or reality avoidance, but a living demonstration of there being a bigger story – a meta-narrative as some theologians describe it.
This big story is the narrative of God’s saving work in the world; the presence of the kingdom of God among us, yet still to come in its fullness; and a living into the reality of the victory of Christ over the powers of this world that seek to dominate us [see Colossians 2:13-15].
I believe that there is an explicit call for the people of God, who find themselves to be strangers in a strange land, to nevertheless live fearlessly, confidently and hopefully in God’s promises [Isaiah 43 etc].
It is our calling as the church of Jesus Christ to demonstrate to the fearful world that there is another way of seeing things for live this side of the incarnation, we live this side of the ministry of Jesus, we live this side of his death on the cross, we live this side of his resurrection and we live this side of his ascension. Thus we live hopefully, not fearfully. We live to the tune of life in its fullness and not to the march of death in all its fearfulness.
William Stringfellow, a lawyer and theologian, offered these words for the church in a world where the powers of fear and death seem to be reigning:
“In the face of death, live humanly. In the middle of chaos, celebrate the Word. Amidst babel… speak the truth. Confront the noise and verbiage and falsehood of death with the truth and potency and efficacy of the Word of God. Know the Word, teach the Word, nurture the Word, preach the Word, defend the Word, incarnate the Word, do the Word, live the Word. And more than that, in the Word of God, expose death and all death’s works and wiles, rebuke lies, cast out demons, exorcise, cleanse the possessed, raise those who are dead in mind and conscience.” [An Ethic for Christians and Other Aliens in a Strange Land 1973 p143]
on Christian political parties
Destiny & Future NZ
I believe that the gospel of Jesus Christ cannot be reduced to political slogans or a set of policies, thus the notion of Christian political parties bothers me.
Destiny/Future NZ say they want to put families first, bring ‘morals’ into the political arena, and that ‘life means life’ in relation to how we treat violent offenders. But how can this be done in a way that doesn’t a)marginalise people who don’t fit into traditional categories; b) look out for those who are different from those in the Christian party, and c) restore offenders to a meaningful life with the possibility of release being the incentive for the changes they make? Aren’t these also gospel imperatives?
Jesus associated with those who the religious powers of his day marginalised. He challenged those who tried to enshrine God into a set of laws. Jesus never formed a party, instead, he called them to account. Herein lies what Christians can offer in the political arena: a voice among the voices, influence, encouragement, a reminder of what is important, and a challenge when necessary.
I have a few friends in Parliament and a colleague standing for Council who are all Christians. They are good people who I trust to bring an important and necessary gospel-informed perspective to the debates of the day. But they are not there suggesting that the gospel can automatically be turned into policy nor are they saying that their perspective represents what it means to be Christian.
14 September 2007
a story I'm thinking of using on Sunday
One day Hilda came to me crying because her son had tried to commit suicide for the fourth time. She told me that he was involved in prostitution, drug dealing and murder. She ended her list of her son's "big sins" with, "What bothers me most is that my son says he wants nothing to do with God. What will happen to my son if he commits suicide without repenting and wanting nothing to do with God?"
Since at the time my image of God was like Good Old Uncle George, I thought "God will probably send your son to hell." But I didn't want to tell Hilda that. I was glad that my ... training had taught me ... to [instead] ask ..., "What do you think?"
"Well," Hilda replied, "I think that when you die, you appear before the judgment seat of God. If you have lived a good life, God will send you to heaven. If you have lived a bad life, God will send you to hell." [In other words, Hilda's God punishes and rewards. Our image of God has changed much since Moses, has it?!] Sadly, she concluded, "Since my son has lived such a bad life, if he were to die without repenting, God would certainly send him to hell."
Although I tended to agree with her, I didn't want to say, "Right on, Hilda! Your son would probably be sent to hell." I was again grateful for my theological training which taught me a second strategy: when you don't know how to solve a theological problem, then let God solve it. So I said to Hilda, "Close your eyes. Imagine that you are sitting next to the judgment seat of God. Imagine also that your son has died with all these serious sins and without repenting. Your son has just arrived at the judgment seat of God. Squeeze my hand when you can imagine that."
A few minutes later Hilda squeezed my hand. She described to me the entire judgment scene. Then I asked her, "Hilda, how does your son feel?" Hilda answered, "My son feels so lonely and empty." I asked Hilda what she would do. She said, "I want to throw my arms around my son." She lifted her arms and began to cry as she imagined herself holding her son tightly.
Finally, when she had stopped crying, I asked her to look into God's eyes and watch what God wanted to do. God stepped down from the throne, and just as Hilda did, embraced Hilda's son. And the three of them, Hilda, her son, and God, cried together and held one another.
I was stunned. What Hilda taught me in those few minutes is the bottom line of healthy Christian spirituality: God loves us at least as much as the person who loves us the most.
[as told by Paul J. Nuechterlein in a stunning sermon I am going to have to borrow heavily from http://girardianlectionary.net/year_c/proper19c_1995_ser.htm]
13 September 2007
fridge magnets

U2 communion thingee

Elections coming
Before I go and get it here's a Leunig cartoon that kind of illustrates the path that politicians take... be careful Glenn! [source: The Age webpage]
11 September 2007
Emerging from the wilderness
10 August 2007
hey
Halo from Vanuatu
This is the first oportunity I have had to get blog out - getting on line costs quite a bit so... it will be short
Phil and I are having a great time - the weather is warm to hot and fairly dry...
Our first night in Port Vila was below average with all the dogs in the area barking all night... all night, mostly it was one telling the story with others offering encouragement (kind of like what I think Alcoholics Anon meetings are like) and then another would take up with a story... now I know it, dogs do talk... but I wish they didn't!
The next night they did the same but we were more tired so got more sleep but not what we need. I have only had one of those.
We went around Efate Island on Thursday with Rob & Barb Meier - it was great though the road was appaling in places and I forgot to take my camera (it was camouflaged on the sleeping bag!). I included a picture from the air of Havannah harbour where the US Pacific Fleet was stationed in WWII - quite a place.
The people are lovely - warm, friendly and safe to be around. The local food is quite nice.
We have been snorkeling at Hideaway Island...- the fish are stunning and our trip out a bit where the fish around us were sometimes a metre long easily rivaled the Barrier Reef trip of a few years ago.
I also got to deliver the 2000+ condoms that St Stephen's people collected to the Family Health Centre - they were very pleased with us!
I was scheduled to preach at a church in Port Vila but they never got to me... this despite assurances that it had been set up from the NZ end. Apparently this is not the first time. Oh well, we got a rather long-winded thingee in the Bislama tongue instead...
The flight to Espiritu Santo was great with the aerial views quite spectacular. Talua Ministry Training College is well-run and the first of the seminars seemed to go quite well with very thoughtful responses from the students.
07 August 2007
Off to Vanuatu
I embark on this trip with luggage including over 2000 condoms - a gift to a family health clinic from the people of St Stephen's - many of whom have gone to their doctors and asked for a prescription! It has been quite entertaining hearing of the reactions of the doctors when some fairly elderly widows have made their requests!
I wonder how it will be going through customs with my 'supplies.'
31 July 2007
Two great albums in the CD player...


26 July 2007
Dolphins fail crucial intelligence tests thus are not suitable candidates for baptism

24 July 2007
a terrible force and a terrible urgency
- Starets [Elder] Zosima, from The Brothers Karamazov by Fyodor Dostoevsky
Through her encounter with Soren Kierkegaard, Anne talks of sin as alienation from God... our actions reflecting our distance from God, rather than limiting it to morality (i.e. immoral behaviour is a reflection of our alienation). So how do we attend to that alienation and its various expressions? Dostoevsky's Zosima offers the way... loving humility.
How I long for the church to behave in such a way... a humble posture before the towns and cities and nations it finds itself in... but how far short it falls of this. Too often the church behaves as a power... demanding servitude, presenting a posture of arrogance and control, hierarchical, self-righteous...
It doesn't need to be this way - indeed there is nothing in Jesus suggesting any other posture than loving humility... but what mountains he moved!
I'm part of a church that is struggling as a denomination and in many aspects of its national, regional and local life. And in such times of struggle it is tempting for the institution to assert power in the name of turning things around as if this is possible from on high. I believe that for the church nothing of lasting value is possible from on high unless it is in the right spirit... the spirit of Jesus its Lord. Loving humility... that's the way - attending to the small things - good relationships, caring structures, communities where people can find meaning and sanctuary, a confident expression of the gospel-hope... these are the important things...
I wish I was more confident in these important things being held to the fore - but increasingly we look to the corporate world for the answers to our struggles... the corporate world where service is usually over-shadowed by profit-lines and people are seen as commodities. How heavily do we borrow from the corporate world and how much should we resist its ways and wiles?
Loving humility is the measure... a way that moves mountains... why has the church lost confidence in what should be its key posture?
I suggest that the key influence that has led the church down the wrong path is the western consumerist culture... its dominance over us has blinded us - we have been duped.
I believe it is time to see it for what it is, name it, expose it and set about recovering the gospel way.
19 July 2007
Two more Ben Elton books


17 July 2007
Samaritan Part 2... crowds, bullies & compassion
http://www.ststephens.co.nz/ministry/sermons/collection/20070715.1184468665.php
13 July 2007
90 years on since WWI's Passchendaele battle


12 July 2007
Harry Potter #5


Samaritan sermon part 1
I'm currently being distracted from part 2 which has a range of angles... bullies, crowds, the tongue and an interesting angle on compassion looking at the human sacrifice origins of the original Greek word... something for everyone!
Coffee with a Conscience

05 July 2007
The lives of others
